The Hindu festival of Holi, widely known as the "Festival of Colors," marks the arrival of spring and is celebrated with immense enthusiasm across India. This vibrant festival signifies the eternal love between Radha and Krishna. While the core spirit of Holi involves joyous revelry with colored powders (gulal and abir) and water, the lighting of bonfires (Holika Dahan), and the sharing of festive delicacies are commonly practiced throughout the country. Let’s look into the three unique and distinctive Holi celebrations: Lathmar Holi, Holi celebration by widows in Vrindavan, and the practice of stone-pelting during Holi.
Lathmar Holi:
One of the most captivating and unique Holi celebrations is Lathmar Holi, primarily observed in the twin towns of Barsana and Nandgaon in Uttar Pradesh, which are located in the Braj region, a land deeply associated with Lord Krishna. Barsana is the birthplace of Radha, and beloved consort of Krishna. Nandgaon is the village where Krishna spent his childhood. This vibrant tradition is celebrated a few days prior to the main Holi festivities.
The origins of Lathmar Holi are steeped in the playful legends of Lord Krishna and his interactions with Radha along with her companions. As the narrative goes, Krishna, known for his mischievous nature, would visit Barsana from Nandgaon and playfully tease Radha and her friends by smearing them with colours. In response to these playful advances, the women, the Gopis, would playfully chase Krishna and his friends away using sticks, or lathis. Lathmar Holi is a vibrant and humorous reenactment of this legendary interaction, symbolising the affectionate and spirited relationship between Radha and Krishna. This central story of playful teasing and mock retaliation forms the very essence of the tradition, consistently appearing in descriptions of the festival and highlighting a unique dynamic within their divine relationship.
The rituals of Lathmar Holi unfold over two days, each with its distinct character. In Barsana, men from Nandgaon journey to Radha's birthplace, where they are greeted by the women of Barsana armed with lathis and vibrant colours. Anticipating the playful "attacks," the men come prepared with shields to defend themselves against the gentle blows of the sticks. The atmosphere is filled with playful banter and the singing of traditional Holi songs. Adding to the merriment, any man unfortunate enough to be captured by the women might find himself dressed in female attire and compelled to dance in public, a consequence of their playful invasion. Throughout these playful encounters, the air is thick with the vibrant hues of coloured powders (gulal), further enhancing the festive ambiance. The following day, the scene shifts to Nandgaon, where the roles are reversed. Women from Barsana visit Krishna's village and playfully strike the men there with sticks, continuing the spirit of the tradition. This two-day celebration between the two communities, each taking turns in the playful enactment of the Radha-Krishna legend.
Lathmar Holi symbolises love, equality, and the spirit of togetherness. In a meaningful way, the festival temporarily reverses traditional gender roles, allowing women to take a more dominant and assertive role in a public celebration, showcasing their strength and confidence. This unique interaction strengthens the bond between the communities of Barsana and Nandgaon, as they have a common history and cultural heritage.
Widows' Holi in Vrindavan: Breaking Barriers with Colors
Vrindavan, a town synonymous with the childhood of Lord Krishna, has historically served as a refuge for Hindu women who have been widowed. Traditionally, these women faced social oppression and were excluded from participating in social and religious festivities, including celebration of Holi. Societal norms often dictated that widows should wear white sarees and renounce worldly pleasures. This changed in 2013, when Sulabh International, a non-governmental organization, took the initiative to organise Holi celebrations specifically for widows at the Gopinath Temple in Vrindavan. This effort was further supported by the intervention of the Supreme Court of India in 2012, which addressed the welfare of widows and advocated for their social inclusion. As a result, widows in Vrindavan have begun to defy these age-old traditions, joyously celebrating Holi with colors breaking free from their monochrome existence. This celebration signifies a remarkable social transformation, marking a significant step towards greater inclusivity and challenging deeply entrenched social stigmas.
Breaking away from the traditional white attire, the widows adorn themselves in colorful sarees, predominantly in shades of red and pink. They playfully smear each other with gulal and shower fragrant flower petals, embracing the spirit of the festival with enthusiasm. The atmosphere echoes with the melodious tunes of Krishna bhajans, (devotional songs dedicated to Lord Krishna), as the widows dance and revel in the colors, celebrating life and their devotion. This participation in Holi, once forbidden, represents a powerful reclaiming of joy and a significant departure from the restrictive norms traditionally associated with widowhood. Widows' Holi promotes greater social acceptance and signifies a more inclusive India where widows are no longer relegated to the fringes of society. In a remarkable demonstration of this growing recognition, the Uttar Pradesh government this year (2025) has aimed to create history by organising a Holi celebration with over 2,000 widows, with the intention of potentially breaking a Guinness World Record.
Stone-Pelting Holi:
In the Dungarpur district of Rajasthan, the villages of Saagwada and Bhiluda both have traditions involving stone pelting. Saagwada celebrates Holi with villagers pelting stones at each other, a practice reportedly dating back 200 years, with incidents of serious injuries. Similarly, Bhiluda village observes a 'Stone Pelting Holi' on the day of Dhulandi, where villagers engage in throwing stones instead of colors, a tradition believed to bring prosperity to the village if the blood of an injured person falls on the ground. These examples from Rajasthan indicate that stone pelting, though potentially dangerous, forms a unique aspect of some regional Holi celebrations.
Lathmar Holi in Barsana and Nandgaon stands out as a playful reenactment of a divine legend, showcasing a unique blend of humor, tradition, and community bonding. Widows' Holi in Vrindavan represents a powerful stride towards social inclusivity, symbolizing the breaking of age-old taboos and the empowerment of marginalized women. Stone-pelting traditions during Holi in Rajasthan are some of the unique variations of Holi festival celebrated in the country. Happy Holi and play safe
Reference:
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